two thousand

אֲלַףI, אַלַּף, אַלְפָא ch. sam(אלף two thousand). Targ. O. Ex. 38:25 אַלַּף ed. Berl. (Y. אלפא); a. fr.Snh.95b חד א׳ one thousand. Bekh.8b מאה א׳ זוזי one hundred thousand zuz; a. fr.Pl. אַלְפִין, אַלְפַיָּא. Targ. Ex. 38:26; a. fr. Targ. 1 Sam. 18:8; a. fr.Y.Dem.VII, 26b bot.; a. fr.

אֲלַףI, אַלַּף, אַלְפָא ch. sam(אלף two thousand). Targ. O. Ex. 38:25 אַלַּף ed. Berl. (Y. אלפא); a. fr.Snh.95b חד א׳ one thousand. Bekh.8b מאה א׳ זוזי one hundred thousand zuz; a. fr.Pl. אַלְפִין, אַלְפַיָּא. Targ. Ex. 38:26; a. fr. Targ. 1 Sam. 18:8; a. fr.Y.Dem.VII, 26b bot.; a. fr.

תְּחוּםm. (cmp. חוֹמָה) (surrounded, marked place, dominion, area, district, border, limits. Tosef.Shebi.IV, 9, a. fr. בת׳ צור in the district of Tyre. Ib. 11 ת׳ ארץ ישראלוכ׳ the border lines of Palestine (with regard to agricultural laws) are ; (Y. ib. VI, 36c top תְּחוּמֵי pl.).Y.Ber.VIII, 12c top (ref. to Gen. 1:8) לאור … היום יהא תְחוּמְךָוכ׳ to the light he said, the day be thy dominion, to the darkness he said, the night be thy dominion; Gen. R. s. 3; Yalk. Job 924. Gen. R. s. 6 על ידי שנכנס בתְחוּמוֹוכ׳ because it (the moon) trespassed on its neighbors (the suns) dominion; Yalk. ib. 8; a. fr.Esp. ת׳ שבת, or ת׳ the ( marked off) area around a town or place within which it is permitted to move on the Sabbath (based on Ex. 16:29), Sabbath limits (two thousand cubits in every direction). Erub.IV, 3. Ib. III, 4. Ib. 51b ויצא עשיר חוץ לת׳וכ׳ and the rich man may go (on Friday) beyond the Sabbath district and say, this be my resting point (שְׁבִיתָה). Ḥag.15a עד כאן ת̇׳ שבת here the Sabbath limits end (you dare not go beyond). Ab. Zar.8b עיר … ות׳ שסומכיןוכ׳ the town in which an ordination takes place, shall be destroyed; and the Sabbath district (around it) in which an ordination is held, shall be laid waste; a. fr.Pl. תְּחוּמִים, תְּחוּמִין. Ib. הלך … בין שני תְחוּמֵי שבתוכ׳ he went and sat down (to ordain scholars) between two mountains, and between two large towns, between two Sabbath districts (in an area belonging to neither town), between Usha Erub. l. c. כגון שיש לו … ושני תחומי שבת ביניהן when he has two houses with two Sabbath distances between them. Ib. 44b אם היו ת׳ … נבלעיןוכ׳ if the limits which the scholars assigned to him (to travel on the Sabbath for public necessities) overlapped his own (ordinary) Sabbath limits. Ib., a. e. הבלעת ת׳ the overlapping of districts. Ib. 35b ת׳ דאורייתא נינהו the law concerning Sabbath limits is Biblical; ib. 36a ת׳ דרבנן is a rabbinical enactment.Y. Shebi. l. c., v. supra; a. v. fr.Tosef.Shebi.I, 9 תחומין, תחומן, v. תָּחוּב.

תְּחוּםm. (cmp. חוֹמָה) (surrounded, marked place, dominion, area, district, border, limits. Tosef.Shebi.IV, 9, a. fr. בת׳ צור in the district of Tyre. Ib. 11 ת׳ ארץ ישראלוכ׳ the border lines of Palestine (with regard to agricultural laws) are ; (Y. ib. VI, 36c top תְּחוּמֵי pl.).Y.Ber.VIII, 12c top (ref. to Gen. 1:8) לאור … היום יהא תְחוּמְךָוכ׳ to the light he said, the day be thy dominion, to the darkness he said, the night be thy dominion; Gen. R. s. 3; Yalk. Job 924. Gen. R. s. 6 על ידי שנכנס בתְחוּמוֹוכ׳ because it (the moon) trespassed on its neighbors (the suns) dominion; Yalk. ib. 8; a. fr.Esp. ת׳ שבת, or ת׳ the ( marked off) area around a town or place within which it is permitted to move on the Sabbath (based on Ex. 16:29), Sabbath limits (two thousand cubits in every direction). Erub.IV, 3. Ib. III, 4. Ib. 51b ויצא עשיר חוץ לת׳וכ׳ and the rich man may go (on Friday) beyond the Sabbath district and say, this be my resting point (שְׁבִיתָה). Ḥag.15a עד כאן ת̇׳ שבת here the Sabbath limits end (you dare not go beyond). Ab. Zar.8b עיר … ות׳ שסומכיןוכ׳ the town in which an ordination takes place, shall be destroyed; and the Sabbath district (around it) in which an ordination is held, shall be laid waste; a. fr.Pl. תְּחוּמִים, תְּחוּמִין. Ib. הלך … בין שני תְחוּמֵי שבתוכ׳ he went and sat down (to ordain scholars) between two mountains, and between two large towns, between two Sabbath districts (in an area belonging to neither town), between Usha Erub. l. c. כגון שיש לו … ושני תחומי שבת ביניהן when he has two houses with two Sabbath distances between them. Ib. 44b אם היו ת׳ … נבלעיןוכ׳ if the limits which the scholars assigned to him (to travel on the Sabbath for public necessities) overlapped his own (ordinary) Sabbath limits. Ib., a. e. הבלעת ת׳ the overlapping of districts. Ib. 35b ת׳ דאורייתא נינהו the law concerning Sabbath limits is Biblical; ib. 36a ת׳ דרבנן is a rabbinical enactment.Y. Shebi. l. c., v. supra; a. v. fr.Tosef.Shebi.I, 9 תחומין, תחומן, v. תָּחוּב.

אֶלֶף(b. h.) thousand. Du. אַלְפַּיִם.Pl. אֲלָפִים.א׳ אלפים a million. Gen. R. s. 8 שני א׳; a. fr.Ex. R. s. 5 אַלְפַּיִם two thousand (men); a. e.

אֶלֶף(b. h.) thousand. Du. אַלְפַּיִם.Pl. אֲלָפִים.א׳ אלפים a million. Gen. R. s. 8 שני א׳; a. fr.Ex. R. s. 5 אַלְפַּיִם two thousand (men); a. e.

פלגוגון, פלגוגין,a corrupt. for פַּדְגּוֹגוֹן m. (παιδαγωγῶν) teaching, training. Ylamd. to Deut. 5:6 sq., quot. in Ar. אלפיים שנה היההקב״ה פ׳ בהוכ׳ two thousand years (two days of the Lords, before the creation of the world) the Lord used her (the Torah) as a pedagogue (disciplining the forces of Nature, with ref. to יום יום, Prov. 8:30); cmp. Gen. R. s. 1, beg.

פלגוגון, פלגוגין,a corrupt. for פַּדְגּוֹגוֹן m. (παιδαγωγῶν) teaching, training. Ylamd. to Deut. 5:6 sq., quot. in Ar. אלפיים שנה היההקב״ה פ׳ בהוכ׳ two thousand years (two days of the Lords, before the creation of the world) the Lord used her (the Torah) as a pedagogue (disciplining the forces of Nature, with ref. to יום יום, Prov. 8:30); cmp. Gen. R. s. 1, beg.

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דּוּII c. (= דֵּן) this, that. Y.Naz.IV, end, 53c. Y.Erub.V, 22c top דו ואַלְפַּיִם itself (the whole area of the town) and two thousand cubits beside.

דּוּII c. (= דֵּן) this, that. Y.Naz.IV, end, 53c. Y.Erub.V, 22c top דו ואַלְפַּיִם itself (the whole area of the town) and two thousand cubits beside.

לָקָןm. (לְקִי; transl. of λεπτόν) a very small copper coin. Y.Maas. Sh. IV, beg. 54d ובארבאל בתרין אלפין ול׳ (not ובאדבאל … יל׳) and in Arbela the Denar is worth two thousand Prutahs and one Lakan.Y.B. Mets.IV, beg.9C ל׳ בל׳ אסיר to lend money on Lakan against L. (counting Lakans in place of Denars) is forbidden.

לָקָןm. (לְקִי; transl. of λεπτόν) a very small copper coin. Y.Maas. Sh. IV, beg. 54d ובארבאל בתרין אלפין ול׳ (not ובאדבאל … יל׳) and in Arbela the Denar is worth two thousand Prutahs and one Lakan.Y.B. Mets.IV, beg.9C ל׳ בל׳ אסיר to lend money on Lakan against L. (counting Lakans in place of Denars) is forbidden.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פִּיטֵּקm. ( פטק = פתק) (ball, stone; cmp. פַּיִּיס, lot, ballot.Pl. פִּיטְּקִין. Cant. R. to VIII, 11, v. דָּדָה. Y.Snh.I, 19c bot. נטל … פ׳וכ׳ Moses took twenty two thousand ballots and wrote on them ; ביאי וכלו פִּיטְּקֵיכֶן come and draw your ballots.V. פִּתֵּק.

פִּיטֵּקm. ( פטק = פתק) (ball, stone; cmp. פַּיִּיס, lot, ballot.Pl. פִּיטְּקִין. Cant. R. to VIII, 11, v. דָּדָה. Y.Snh.I, 19c bot. נטל … פ׳וכ׳ Moses took twenty two thousand ballots and wrote on them ; ביאי וכלו פִּיטְּקֵיכֶן come and draw your ballots.V. פִּתֵּק.